Where’s the Good News? Jesus would liberate us from narrow social interactions – and from patronizing versions of mission in his name. For years, my churches have collected food to be sent off somewhere for the hungry. Or I think of people who have with some grandiosity walked into my office with a ham, asking me to get it to some poor person. On bad days I’d say Thanks! On better days I’d say Find someone and deliver it to them yourself. On my best days I’d say Take it home, and invite the people you have in mind into your home and share it with them. That’s a Jesus-y meal, right?
When we as people pursue what is worthless, we ourselves become what our pursuits are. If we pursue God and substantive holiness, we become just that. Fascinating: our searching, our quest defines who we become! The preacher is wise to ask, Who are the vain recipients of our devotion? – and it’s such a long list. Political ideology, for sure. Things. Others. Self. Institutions. I wonder if the church itself, as an institution, might be a curious kind of vain recipient of devotion.
Jeremiah suggests that we ask the wrong questions, or we fail to ask the right questions, like “Where is the Lord” (which any random person might ask) – and yet it’s not just any Lord, but “the one who brought us up out of Egypt.” Jeremiah wonders if the priests (that’s us, the preachers!) ask “Where is the Lord?” The preacher should ask this question now, later today, tomorrow, every day.
“Do people change their gods?” Well of course they do, have, and will! A sermon could explore the bogus gods we fixate on, and dream upon – but with Jeremiah’s nuance that “Mine have changed their glory for what does not profit.” Wow. Romans 1 echoes! God’s glory (kabod) is swapped for the unprofitable (yō‘īl).
I recall my dad driving to the beach when I was a child. I’d see the mirage of what I thought was the ocean – but it was merely heat, rippling across the hollow road. But the water was still to come! We were headed to the beach! I wonder if there’s a sermon there: the mirage is deceptive – but we really can anticipate something astonishing and life-giving.
Hebrews 13:1-8, 15-16 is a rich, astonishing text! Our unknown author says “Let mutual love (philadelphia!) continue” – but this makes me wonder if he should have said “Let mutual love begin!” It’s not like we see it all that much. The Greek, philadelphia, reminds me of the Tom Hanks film by that name – about a man suffering from HIV and AIDS, simply asking, in those early days, for fairness, acceptance, justice and love. The goal of philadelphia isn’t merely enjoying people like us, but philoxenia, love for strangers. Why love them? Hebrews, like Genesis 18 (Abraham and Sarah welcoming the strangers b the Oaks of Mamre), reveals that God has this quirky way of using the stranger to test us, to let God’s self be made known to us, for new life to come through them, the them who should be we/us.
You have to love the vision of Hebrews here. Remember those in prison – as if you were in there with them. A bold act of imagination, abetted if we heed Jesus’ thought from his last sermon (Matt. 25:31-46) – that when we show up in the prison to visit, we are in the company of Jesus himself!
And finally this formulaic “Jesus is the same yesterday, today and forever” – a glorious truth, not to be confused with crazed notions that Church rules or Bible interpretations are the same yesterday, today and forever!