Solomon is humble, but then arrogant.
Solomon is wise, but then foolish. Or as 3:3 puts it, “Solomon loved the Lord…
but he sacrificed at high places.” If the preacher wants to make this text into
a lesson for how an individual leads the life of faith, I guess you could say
we are all mixed like this. We love God; we fail God. We a holy; we are
horrible. So the moral of such a sermon would be… what? Be like good Solomon,
not bad Solomon?
Or is it young Solomon vs. older Solomon? Perhaps the Solomon of our text, the Solomon of the dream, was humble and holy, or not yet jaded and corrupted by the world. Heather Murray Elkins articulates this approach wonderfully: "This story may be a conscious attempt to remember what is lost and in the telling regain it... This story seeks to return a people to a trust in YHWH, God of creation and liberation. The outcome is determined by the memory of what was known to be true at the beginning and what is hoped for at the end of the struggle."
I like that. But I'm jaded, and see primarily corrupt Solomon. It’s truer to the text, and to reality,
and to God, and to our current situation, to detect what is clearly going on in
this text. God makes an extraordinary offer to Solomon: ask what I should give
you. Jesus suggested to the disciples that whatever they ask, he’d do it – but he
did add “in my name,” which isn’t a magical formula but an invitation to be
close to God’s heart in our asking.
And I think of Thomas Aquinas on his deathbed. A voice from above said “Thomas, you have spoken well of me. What reward do you want for yourself?” Aquinas replied, “Nothing but your self, O Lord.”
Good answer. Solomon gave the best answer ever. He began with immense humility: I am like a little child, I do not know what I am doing. 1 Kings says this “pleased the Lord” – but my question is, Was the Lord really fooled by this faked humility? Didn’t the Lord detect the BS? Or is the BS in the editor who passed along the story of Solomon to us? Solomon has for some time, and with a shockingly aggressive cruelty, been conniving to seize the throne. And immediately, his kingship was about accumulation, expansion, forced labor, massive taxation, as if we was bound and determined to prove Samuel right when he warned the people about why they should not want a king (1 Samuel 8).
And I think of Thomas Aquinas on his deathbed. A voice from above said “Thomas, you have spoken well of me. What reward do you want for yourself?” Aquinas replied, “Nothing but your self, O Lord.”
Good answer. Solomon gave the best answer ever. He began with immense humility: I am like a little child, I do not know what I am doing. 1 Kings says this “pleased the Lord” – but my question is, Was the Lord really fooled by this faked humility? Didn’t the Lord detect the BS? Or is the BS in the editor who passed along the story of Solomon to us? Solomon has for some time, and with a shockingly aggressive cruelty, been conniving to seize the throne. And immediately, his kingship was about accumulation, expansion, forced labor, massive taxation, as if we was bound and determined to prove Samuel right when he warned the people about why they should not want a king (1 Samuel 8).
God’s response to this BS ask if lovely,
and something we might aspire to: “Because you have not asked for long life or
riches, or the life of your enemies, I will give you a wise mind.” But then the
editor, clearly propping up the absurdities of Solomon’s real reign, jams these
additional words into God’s mouth: “I will also give you what you have not
asked for – riches and honor.” Seriously?
I’ll never forget a short period of time
in seminary when a huge light bulb popped in my head when I heard about “hermeneutics
of suspicion.” We peek behind the official, sanctioned curtain of the text and
ask what was going on that got hushed up; and our suspicion is that power
trumped, that God got domesticated, that the story got tailored for public
consumption to the advantage of the winners, the powerful, those who
manipulated the system to their advantage.
Back in seminary, I read Stefan Heym’s amazing The King David Report – a novel about
Ethan, a court historian, who was instructed by Solomon to write “The One and
Only True and Authoritative, Historically Correct and Officially Approved
Report on the Amazing Rise, God-fearing Life, Heroic Deeds and Wonderful
Achievements of David.” The deeper, cynical purpose of crafting such a slanted
tale is to vindicate Solomon and justify his reign.
Clearly,
1 Kings is kin to Heym’s novel, and most good scholars (with Brueggemann
leading the way, I suppose) see the vested regal interests dominating Solomon’s
story. And yet the real story, the theologically sound angle on the story, wasn’t
totally suppressed. There is a condemnation of all that is Solomon’s impressive
but theologically troubled reign.
I will try to talk about this, and about
what goes on in our culture. The
preacher must be equal-opportunity and bipartisan on this – which isn’t
difficult. Politicians put forward their
preferred story. They vainly mix their thin and usually faked piety into the
official narrative – but we who know the heart of God are rightly suspicious,
and even subversive. All the more reason
to warn our people not to bow down to the great idolatry of our day, which is
political ideology.
The Epistle, Ephesians 5:15-20, is a fine
text rich with preaching possibilities less controversial and risky than 1
Kings. Be wise. Good idea – and to
explore wisdom in a world where people know people who are smart but aren’t
sure if they know anyone who is wise is key.
“Make the most of the time”
intrigues. The culture might say that –
meaning grab the gusto, cram your time full, stay busy, maximize your life… but
making the most of the time might mean being still, ‘wasting’ time in prayer
and worship, etc. The Greek, as spun by Frank Thielman, exgorazo implies buy, or buy up, or even buy something to gain its
release from where it is.
We hear the phrase buying time. Kathleen Norris (in The Cloister Walk): "Gradually my perspective on time has changed. In our culture, time seems like an enemy: it chews us up and spits us out with appalling ease. But the monastic perspective welcomes time as a gift from God, and seeks to put it to good use, rather than allowing us to be used up by it... Liturgical time is esentially poetic time, oriented toward process rather than productivity, willing to wait attentively in stillness rather than pushing to get the job done."
Thielman envisions the phrase implying “buy the time away from what has a grip on it.” What has its grips on time? Corporate life? The entertainment/diversions world? Fears and anxieties (which are entirely fixated on time)? Paul says “the days are evil,” well worth exploring in the context of how our time gets strangled, and how it needs liberation.
Thielman envisions the phrase implying “buy the time away from what has a grip on it.” What has its grips on time? Corporate life? The entertainment/diversions world? Fears and anxieties (which are entirely fixated on time)? Paul says “the days are evil,” well worth exploring in the context of how our time gets strangled, and how it needs liberation.
Careful attention is required to parse “Do
not be drunk with wine, but be filled with the Spirit.” It’s not, Don’t do
this, but do this other thing. The two are interrelated. People drink to
achieve what the Holy Spirit is supposed to provide, what only the Holy Spirit
can provide: we seek joy, we want good company with others, we need recovery
from a bad day, we want to celebrate a good day.
Alcohol plays an outsized role in life, and so much of it is destructive – and for our purposes today, it’s not just destructive, but actually subs in and blocks our way to the Holy Spirit.
Alcohol plays an outsized role in life, and so much of it is destructive – and for our purposes today, it’s not just destructive, but actually subs in and blocks our way to the Holy Spirit.
Our church tried a cool program a few
years back. We asked people to give up alcohol for Lent – and then to take the
money they would have spent on beer, wine, cocktails, and contribute it to the “Spirit
fund” (get it?), which would then go to support recovery ministries. Huge wrestlings, and great conversations
ensued. I know of four people who went
into treatment programs because we did what we did.
Finally, Paul urges us to sing to one
another. Not hard to explore in
preaching… and I’m reminded of a story Tom Long told in a sermon I was lucky enough
to be present to see and hear. He told about visiting an older person in the
hospital, fairly unresponsive, until his family gathered around the bedside and
began singing old hymns. The man’s eyes flew open, he smiled, and sang along as
best he was able – and then died not long afterward. Tom said he left the
hospital, and phoned his non-church-going son and said, “You’ve got to learn
these songs” – anticipating the day he would long to hear them in his own
hospital bed.
The Gospel, John 6, is covered in my blog treating the whole 5 week run through that chapter.
The Gospel, John 6, is covered in my blog treating the whole 5 week run through that chapter.
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My new book is OUT!!! Everywhere Is Jerusalem is available - and there's a Study Guide and an accompanying DVD (unsure about this, as not many have DVD players!!), much of it shot on location in Israel. Check it out! Great for group study - and sermon preparation!
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Images: Philip Ratner, Israel Bible Museum; and the clock from the Musee D'Orsay in Paris.
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