Early,
post-Easter Christianity thrived because of the exchange and circulation of
letters. 1 John 3:1-7 is
so lovely. A preacher could ruminate on various aspects of it for weeks. “See
what love.” We forget that God’s love isn’t a heavenly mood beaming down on us.
It’s historical, real, something visible. “See”: not just glance at, but look,
peruse, survey, study. “What love”: the Greek potapos expresses both quantity and quality, so how much love,
but also what amazing love, agape love.
“What we will be has not yet been revealed.” It has been revealed, but not really, not fully. Clearly resurrected life for us won’t be a pleasant continuation of all we’ve dug on earth, golf with regular holes-in-one or, as Tammy Faye Bakker fantasized, heaven as a shopping mall where you have a credit card with no limit. There, “we will be like him.” What was Jesus like? That’s ultimate humanity, your truest self, what you’ll be like… but then John adds, “For we will see him as he is.” I can’t explicate that sentence well enough. I think in my sermon, I’ll just repeat it, slowly, two or three times, and let it linger. For. Seeing him will… make us like him?
Maybe
the beauty of Jesus, the reality of his compelling self, will capture our
attention and other interests will just melt away, as we’ve come upon this
pearl of great price. This must have been what happened to those fishermen
whose family business, Zebedee & Sons, fell apart when they saw Jesus, whom
they’d never seen before, and dropped everything to traipse off after him, to
go… well, where? They had no idea.
Luke 24:36b-48 feels like some scribe, fond of John’s Gospel and a tad disappointed by Luke’s version, spliced in a pericope so much like John 20! Suddenly Jesus appears in a room (not that much unlike his behavior at Emmaus!). They aren’t comforted, but startled, terrified. He invites them to look at and touch his hands and feet. I love Sarah Ruden's new translation: "Look at my hands and feet, and you'll know it's me, in person. Feel me over and see, because a spirit doesn't have flesh and bones, as you can observe that I have."
It's the scars. Robert Barron, commenting in the lovely new The Word on Fire Bible: "A woundless Christ is embraced much more readily by his executioners, since he doesn't remind them of their crime." So the scars remind of the forgiveness they need (and that he gives). Barron goes on to point out the plot of history and the world: "Order, destroyed thru violence, is restored through greater violence." (Think Rambo, Dirty Harry). Jesus undermines all of this. The scars remind he's not returning a greater violence for ours.
Speaking of John: every time I work chapter 20, I go to Rachel Hollis, TV personality and author of Girl, Wash Your Face, who posted an Instagram photo of herself that went viral with this caption: “I have stretch marks and I wear a bikini… because I’m proud of this body and every mark on it… They aren’t scars, ladies, they’re stripes and you’ve earned them.” Earned scars, earned through the enfleshing of love.
I’m
fond too of the insight Graham Greene shared in The End of the Affair. A woman notices what used to be a
wound on her lover’s shoulder, and contemplates the advancing wrinkles in his
face: “I thought of lines life had put on his face, as personal as a line of
writing – I thought of a scar on his shoulder that wouldn’t have been there if
once he hadn’t tried to protect another man from a falling wall. The
scar was part of his character, and I knew I wanted that scar to exist through
all eternity.”
The scars in Jesus’ hands and side, earned when he gave life to all of us, were not blotted out by the resurrection (John 20:27). Caravaggio painted it graphically. I love that Jesus shows up, not as powerful but as the wounded one. The wounds are his glory. What do we sing in "Crown Him with Many Crowns”? Behold his hands and side. Those wounds, yet visible above, in beauty glorified.
His wounds - glorified. Beauty. Jesus showed his scars. St. Francis of Assisi, who prayed to be like Christ so seriously that God actually answered his prayer by wounding his hands, feet and side, hid his wounds out of humility!
The humility of the risen Christ? He’s
hungry – and they give him a piece of broiled fish. Eat some broiled fish in
preparation to preach. Report on what it tasted like, and what that might have
been like for Jesus, and the astounded disciples. Who could have anticipated
that over time the Greek word for fish, ichthus, would become a widespread acronym for Jesus Christ, Son of
God, Savior?
I might just play with this in my sermon.
Jonah and the fish. God creating the fish. Jesus retrieving a coin from a
fish’s mouth. St. Anthony of Padua, following St. Francis’s example of
preaching to birds, preaching to fish, encouraging them to be grateful to God
for water, gills, food, that they survived the flood in huge numbers, and found
their way onto the boat of the disciples just after they saw Jesus – in John
again!
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