Romans
5:1-11. Every time I imagine Paul pacing around a room, dictating this
letter, I get slackjawed with wonder. There was no New Testament, no theology
textbooks – and off the top of his head he came up with this! Inspired, sure.
Still amazes me. What was the secretary thinking? Wow, this guy is on fire today. I ruminate on this in sermons
sometimes. No takeaway, no go-thou-and-do-likewise...
Romans 5, the preacher should note, is
entirely in first person plural. It’s not I have peace with God, or you, you
individual person out there, have access to God. It’s we, we’re part of the
Body, God doesn’t intend for us to do this alone. The logical consequence of all Paul has
declared in chapters 1-4? Peace. C.E.B. Cranfield reminds us that eirene isn’t “subjective feelings of peace (though these may indeed
result), but the objective state of being at peace instead of being enemies.”
It’s a fact. Done. And not by you but by Christ, and at immense cost to
himself.
James K.A. Smith, in his marvelous On the Road with Saint Augustine, paints
a homiletically intriguing picture of what our pursuit of peace is: “Like the
exhausted refugee, fatigued by vulnerability, what we crave is rest (‘You have
made us for yourself, and our hearts are restless until they find rest in you’)…
Joy, for Augustine, is characterized by a quietude that is the opposite of
anxiety – the exhale of someone who has been holding her breath out of fear or
worry or insecurity. It is the blissful rest of someone who realizes she no
longer has to perform; she is loved. We find joy in the grace of God precisely
because he is the one we don’t have to prove anything to. "
"But it is also the
exhale of someone who has arrived – who can finally breathe after making it
through the anxiety-inducing experience of the border crossing, seeking refuge…
The Christian isn’t just a pilgrim but a refugee, a migrant in search of
refuge.” He then invites us to imagine Augustine’s City of God “as a tent city,
a refugee camp… Think of Dadaab in Kenya, the Sahrawi camps in Maghreb.” Not my usual image of the City of God - but there it is.
“Obtained access” in v. 2: F.F. Bruce
vividly explains that the Greek, prosagoge,
means “the privilege of being introduced into the presence of someone of high
station.” Verse 3: “We rejoice in our sufferings” – which is aspirational more
than true.
There is beauty in suffering; Ray Barfield spoke at our church last
month on just this (check out his little book, Wager: Beauty, Suffering, and Being in the World, on this). People know if
you press them: “I was with my mother when she died, and it was a beautiful
moment.” Paul has in mind some origami in the soul that suffering initiates.
His lovely litany is memorable, and worth repeating (or cross-stitching): “Suffering
produces endurance, endurance produces character, character produces hope.” I’m
tempted to edit Paul a little by inserting the word “might” or “sometimes.”
Suffering can make you bitter or mean. Why does it produce character and hope sometimes, and not in others? It's too cheap just to say "If you have faith, if you trust God." Isn't community involved? Doesn't God have mercy on is when suffering drowns us in depression?
“Hope does not disappoint.” Christopher
Lasch clarified how optimism, the sunny view that tomorrow will be a better
day, and it’s up to us to make it happen, is vastly inferior to hope, the
substantive faith that all will be well, even if tomorrow is worse – for this
future is in God’s hands ultimately.
I may fiddle around with the “poured out”
image from v. 5, a picturesque image of the lavishness of grace. Jesus’ blood
poured out, pouring coffee in the morning, the pitcher pouring water into the
baptismal bowl, Jesus pouring water over the disciples’ feet, the bartender
pouring you a drink, the woman pouring oil over Jesus’ head, the priest pouring
wine into the chalice, your mother pouring you a glass of milk, a waterfall,
water over a dam, a garden fountain. Is there a way all of these and more not
only symbolize but actually are the pouring out of God’s goodness?
“While we were still weak” reminds me of a
terrific story. In 1980 I was running “Helping Hands,” a ministry to folks in
need at Myrtle Beach, S.C. Our most problematical guy was named Belton. I drove
him to the job I’d helped him get; when I came back for lunch he’d quit. I
bought him groceries; he sold them to buy queludes. He tore up the temporary
living quarters we found for him. Finally the board and volunteers met to
decide how to cut him off, I think. All was proceeding in that direction until
a woman said “You know, the Bible says ‘God helps those who help themselves.’”
Everyone nodded, except a very old, frail
woman, who countered: “That’s not in the Bible. That’s Ben Franklin, in Poor Richard’s Almanack.” I was
impressed. She then opened her New
American Standard Bible to Romans 5:6 and read “While we were helpless,
Christ died for the ungodly.” And she added “That would be all of us.” The vote
was unanimous. We’d keep doing whatever we could for and with Belton. I wish I
had a happy ending, like He got on his feet, went back to school, and now is an
executive at Bank of America. But no. We hung together another month or so, and
then he just vanished. Did we fail? I don’t think so. We kept one of God’s
helpless children alive a little longer, which is good. And God’s other
helpless, ungodly children got a refresher course in theology from the
physically weakest but most spiritually astute one in our group.
John
4:5-42 (here’s the
sermon I preached on it last time – and here
is my post on it, including The Life of Brian, Mister Rogers, and Amos Oz).
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I'd commend to you my book on preaching, The Beauty of the Word: The Challenge and the Wonder of Preaching - not an intro on how to preach, but reflections for those who've been doing this and want to go deeper and keep going in fresh, hopefully lovely ways.
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I'd commend to you my book on preaching, The Beauty of the Word: The Challenge and the Wonder of Preaching - not an intro on how to preach, but reflections for those who've been doing this and want to go deeper and keep going in fresh, hopefully lovely ways.
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